Monophysitism A Product Of Positive And Negative Currents Of Religious Thought
The foregoing sketch of the early Christological heresies exhibits
monophysitism as a product of two opposite intellectual currents. A
man's convictions are settled for him partly by acceptance, partly by
rejection of what tradition offers or his mind evolves. The mass mind
works similarly. It accepts and rejects, approves and disallows. The
stabilisation of a body of mass opinions, such as a heresy, is thus
determ
Christian antecedents comprised positive and negative currents. The
positive current was docetism, the negative ebionitism. Docetism,
originating in apostolic times, passed through many phases, to provide,
at the end of the fourth century, in its most refined form,
Apollinarianism, the immediate positive cause of monophysitism.
Ebionitism, related to docetism as realism to idealism, possessed equal
vitality and equal adaptability. It showed itself in various
humanistic interpretations of Christ. Of these the most elaborate was
Nestorianism, which exerted the most insistent and immediate negative
influence on the early growth of monophysitism.
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Apollinarianism
Apollinaris was, as far as we know, the first theologian to approach this subject. We may note in passing that, though he was bishop of Laodicea in Syria, Alexandria was his native place. His father was an Alexandrian, and he himself had been a fr... Aristotle's Criticism Of Dualism A Weapon In The Hands Of The Monophysites
Leaving the formal element in Aristotle's system, we come to its material content. Some of the prominent ideas of the Aristotelian cosmology and psychology reappear in the heresy we are studying. We shall take first the rejection of the Platonic d... Aristotle's Psychology
We turn now to Aristotle's psychology. We must give a brief sketch of it in order to establish the fact that the Aristotelian and the monophysite science of the soul labour under the same defect. It is a radical defect, namely, the almost complete... Bergson's Theories Throw Light On Christology
Without claiming finality for the findings of modern psychology, we can consider some results of the science as established. They are sufficiently well established, at any rate, to provide a starting-point for our investigation. In particular the ... Bergson's Theory Of Deep-seated And Superficial States
Bergson's psychology throws further light on a central doctrine of catholic Christology. It not only makes conceivable, as we have shown above, the co-existence of the two natures, but it lends support to the belief in the independent reality of Hi... Bergson's Theory Of The Interpenetration Of Psychic States
It is, says Bergson, characteristic of psychic states that they do not, like material things remain external to one another. They inter-penetrate. Cut up by human intelligence into discrete elements, in their own nature they remain a continuum. S... Christ's Body
It is obvious to an unprejudiced reader of the gospels that Christ's pre-resurrection body was real and normal. It was an organism of flesh and blood, of the same constitution and structure as ours. It occupied space, and was ordinarily subject to... Christological Dualism Nestorianism
The Christological counterpart of dualism and of deism is Nestorianism. The Nestorians halt at the lowest stage of Christological thought. They admit Christ to be the meeting-point of God and man, but they nullify the admission by introducing dualis... Christological Monism Monophysitism
The essential doctrine of monophysitism is the assertion of the absolute numerical unity of the person of Christ. It carries to extremes its denial of the dual personality maintained by the Nestorians. All vestiges of duality were banished from Hi... Christology A Determinant Of Sacramental Thought
Errors in sacramental teaching necessarily accompany misconceptions of the person of Christ. The incarnation is a cosmic sacrament, the meeting-point of divine and human, and the sacraments of the church are types of the vaster mystery. In both ty... Classification Of Monophysite Errors
Two classes of erroneous beliefs result from a misconception of the relation between God and man in Christ. There arise, on the one hand, false opinions about the deity of Christ, and on the other, false opinions as to His manhood. We shall adopt ... Consciousness Of Personality Produced By A Violent Change Of Occupation
This assertion is justified by an appeal to human experience. Men become sure of their own or of other people's personality by experiencing strong contrasts of natures in themselves or by observing them in others. For instance, a sudden and violen... Cyril Of Alexandria
Cyril, Bishop of Alexandria, led the opposition to Nestorius. He declared that the moment of conception was the moment of the union, and that the notion of incarnation involved much more than an association of natures. He maintained that the incar... Dependence Of Christology On Philosophy
We mentioned above the two other chief Christological systems, the Nestorian and the catholic. No analysis of monophysitism which omitted a reference to these systems would be complete. They were three nearly contemporary attempts to solve the sam... Historical Character Of Christianity Obscured
Christ's mission is misunderstood to-day as well as His cosmic work. In certain religious quarters where zeal is not balanced by learning, His mission as the founder of a religious society is forgotten. To those who are deficient in historic sense ... Human Personality And Human Nature
What is human personality? It is a psychic entity whose most important function is to unify the parts of a man's nature. It is the principle of unity and the instrument of unity. A man's thought, will and feeling are distinct and real entities. ... Indifference To Christ's Sufferings A Classical Comparison
Failure to appreciate the real humanity of Christ's life results in comparative indifference to the tragedy of His death. Monophysitism in undermining belief in the reality of Christ's manhood is weakening sympathy with His sufferings. Calvary lik... Intellectualism And Mysticism Complementary Systems
After this sketch of the Aristotelian features recognisable in monophysitism, we turn to the other great pagan philosophy that assisted in the shaping of the heresy. Intellectualism and mysticism are closely allied; the two are complementary; they ... Kant And The Dual Character Of The Ego
Kant distinguished the noumenal from the phenomenal ego. The former he regarded as an idea, the latter as a reality in time. The distinction corresponds roughly to that between person and nature. The phenomenal ego is the nature of man. It bears... Modern Presentations Of Christ Esoteric And Deficient In Personal Appeal
Monophysitism in respect of Christ's being shows itself to-day in negative rather than positive ways. To its subtle influence is traceable the capital defect of modern presentations of Christ, namely, that they make no appeal to the outsider. Chri... Monism Entails A Debased Conception Of Deity
The metaphysical basis of monophysitism made this result inevitable. Extremes meet. Extreme spirituality readily passes into its opposite. It cuts the ground from under its own feet. It soars beyond its fact can be found in the history of philoso... Monophysite Doctrine
The distinctive doctrine of monophysitism, that from which the name of the heresy is taken, is the assertion that there is but one nature, the divine nature, in Christ. There existed some difference of opinion among the monophysites as to whether... Monophysitism A Product Of Positive And Negative Currents Of Religious Thought
The foregoing sketch of the early Christological heresies exhibits monophysitism as a product of two opposite intellectual currents. A man's convictions are settled for him partly by acceptance, partly by rejection of what tradition offers or his m... Monophysitism And Islam Sabellianism The Connecting Link
It is in place here to point out the somewhat intimate connection that existed between monophysitism and Islam. The monophysites held the outposts of the Empire. Mahomet came into contact with them, and it was probably from them that he formed his... Monophysitism And Modern Psychology
Christology divorced from empirical psychology is a barren science. Abstract discussions about person, nature and union of natures soon degenerate into logomachies. If personality is a psychic entity, and nature another distinct psychic entity, the... Monophysitism And Neo-platonism
When we compare monophysitism with the system of Plotinus, several points of resemblance appear. There is first the impersonal character of the deity. Monophysitism was not a Trinitarian heresy, and the Catholic doctrine of the three persons in th... Monophysitism And Non-christian Thought
We leave here the subject of the influence of other heresies on monophysitism, and proceed to exhibit its affinities with non-Christian thought. At Alexandria, the home of the heresy, two systems of philosophy, the Aristotelian and the Neo-Platonis... Monophysitism And The Doctrine Of The Trinity
Monophysitism was not originally or per se a Trinitarian heresy. Equally with catholics and Nestorians its adherents accepted the Nicene definition. They professed to believe in one God in three co-equal persons. This belief, firmly held in all th... Monophysitism Annuls The Distinction Between Divine Person And Divine Nature
This distinction is of paramount importance in Christology. Diphysites hold fast to the distinction. They maintain a human nature in Christ, but they do not humanise His person. The person cannot be humanised. It remained divine after the incarna... Monophysitism Blind To The Dual Character Of Christ's Experience
Such were the difficulties and errors into which their Christology forced the monophysites with respect to Christ's body. Difficulties equally great and errors equally fatal attended their attempt to conceive the conjunction of psychic elements wit... Monophysitism Entails The Apollinarian View Of Christ's Human Nature As Merely An Animated Body
The Catholic welcomes these evidences of the duality of Christ's intellectual life. On the theoretical side, they confirm the central dogma of orthodox Christology. On the practical side, they give him authority for seeking Christ's sympathy in ma... Monophysitism Ignores The Duality In Christ's Experience
Such in outline is Bergson's theory of the interpenetration of psychic states. If this psychology be adopted, the abstract character of the catholic doctrine of Christ's being in large measure disappears. It becomes easy to conceive the interpenet... Monophysitism In The Present Day
"To believe rightly the incarnation of our Lord Jesus Christ" is an ideal that the thoughtful Christian strives to attain. He expects to find the solution of high moral and speculative problems in that union of divine and human. The right faith is... Monophysitism Limits The Scope Of Redemption
Monophysitism shows itself also in the modern tendency to narrow the scope of redemption. Partial salvation is offered as a substitute for the salvation of the entire man. This tendency is a natural result of narrowing the import of the incarnatio... Monophysitism Shown In The Modern Tendency To Make The Death Of Christ A Secondary Factor In The Scheme Of Redemption
We have seen above that monophysitism discredits the reality of Christ's sufferings. Dogmatic reasons apart, the monophysite is motived by a repugnance to physical pain and by a wish to exclude it from the experience of the human ideal. To this mo... Need Of A Mental Reconstruction Of The Human Nature Of Christ
As the interval of time widens, separating Christians from the human life of their God, the more urgent becomes the obligation to put forth a constructive effort of the historical imagination. The attempt to keep that memory green grows harder and ... Neo-platonist Ontology
The representative figure amongst the Neo-Platonists is Plotinus. His comprehensive mind gathered up the main threads of Alexandrian thought, and wove them into the fabric of a vast speculative system. The system is as much a religion as a philoso... Neo-platonist Psychology
Human souls are at an intermediate stage of this cosmic process. Like the ray of light which touches both sun and earth, they have contact with God and with matter. They stand midway in creation. They are attracted upwards and downwards. Reason ... Philosophical And Theological Monism
The systems that identify God and the world range from the crude materialism of Democritus to the lofty spiritualism of Plotinus. Stoic cosmology occupies an intermediate position. The Stoic was nominally a pantheist, but he seems to have oscillat... Reasons For The Prevalence Of Monophysitism
Monophysitism is in our midst undetected to-day. It is not hard to account for its prevalence. The clergy are for the most part unable to expound Christology, and the laity are impatient of exposition. Anything savouring of precise theology is at ... Second Solution Of The Cosmic Problem Monism
The second solution given to the cosmic problem is of special importance for our thesis. It had a direct influence on monophysitism, and may be regarded as supplying the metaphysical basis for that heresy. It represents an advance to a higher stag... Summary Chapter
We have examined the doctrine of one nature, and exposed its chief consequences. We have considered its effects in respect of the deity of Christ and in respect of His manhood. We have applied the doctrine to the human nature as a whole, and to th... Summary Of The Chapter
We have taken a triad of ontologies and a triad of Christological systems, placed them side by side, and examined them. The result of that examination is a triple correspondence. The metaphysical principle is found in each case worked out in a cor... The A Priori And A Posteriori In Christology
The following considerations prove the necessity of this procedure. Two methods of examining the being of Christ can be distinguished. According to the one method the facts of His life are reviewed as they are presented in the New Testament, and a f...