The First Solution Of The Cosmic Problem Dualism
The first attempted solution of the cosmic problem is best expressed in
the concept "co-existence." God and the world co-exist. God is, and
the world is; their relation is expressed by an "and." "God and the
world" is the truth, all that man can and need know. This solution is
verbal. It leaves the problem more or less as it finds it. The two
principles remain ultimates; neither is reduced to the other. God
stil
explain the other. This dualism is the lowest stage of ontological
thought. The thinker sees the problem, only to turn away from it. He
surmises that there is some relation between the two; but he cannot
define it, and it remains ineffectual. This was Plato's early
standpoint. He established the idea as the truth of the thing, but he
failed to find expression for the relation between idea and ideate. He
took refuge in symbolical language, and spoke of the thing as a "copy"
of the idea or as a "participant" in it. But as there was no causation
on the one side or dependence on the other side, all that the earlier
Platonic philosophy achieved was in its ideal world to duplicate the
real. Plato's heaven simply co-exists with the world, and the relation
between them is merely verbal.
This metaphysical idea survived Plato and Plato's system, and passed
into common currency. It found and still finds expression in numerous
speculative and practical systems. In religious ontology we find it in
deism. According to the deist there was once at a definite point of
time a relation between God and the world, the relation of creation.
But, creation finished, the relation ceased. In other words, God
created the world, and then withdrew into Himself, leaving the world to
work out its own salvation. The deist believes in God; but his is a
self-contained God, who does not interfere in the course of things or
continue creating. Such a conception of God is useless for religious
purposes, because it represents Him as out of all relation with the
world.
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Monophysite Doctrine
The distinctive doctrine of monophysitism, that from which the name of the heresy is taken, is the assertion that there is but one nature, the divine nature, in Christ. There existed some difference of opinion among the monophysites as to whether... Monophysitism A Product Of Positive And Negative Currents Of Religious Thought
The foregoing sketch of the early Christological heresies exhibits monophysitism as a product of two opposite intellectual currents. A man's convictions are settled for him partly by acceptance, partly by rejection of what tradition offers or his m... Monophysitism And Islam Sabellianism The Connecting Link
It is in place here to point out the somewhat intimate connection that existed between monophysitism and Islam. The monophysites held the outposts of the Empire. Mahomet came into contact with them, and it was probably from them that he formed his... Monophysitism And Modern Psychology
Christology divorced from empirical psychology is a barren science. Abstract discussions about person, nature and union of natures soon degenerate into logomachies. If personality is a psychic entity, and nature another distinct psychic entity, the... Monophysitism And Neo-platonism
When we compare monophysitism with the system of Plotinus, several points of resemblance appear. There is first the impersonal character of the deity. Monophysitism was not a Trinitarian heresy, and the Catholic doctrine of the three persons in th... Monophysitism And Non-christian Thought
We leave here the subject of the influence of other heresies on monophysitism, and proceed to exhibit its affinities with non-Christian thought. At Alexandria, the home of the heresy, two systems of philosophy, the Aristotelian and the Neo-Platonis... Monophysitism And The Doctrine Of The Trinity
Monophysitism was not originally or per se a Trinitarian heresy. Equally with catholics and Nestorians its adherents accepted the Nicene definition. They professed to believe in one God in three co-equal persons. This belief, firmly held in all th... Monophysitism Annuls The Distinction Between Divine Person And Divine Nature
This distinction is of paramount importance in Christology. Diphysites hold fast to the distinction. They maintain a human nature in Christ, but they do not humanise His person. The person cannot be humanised. It remained divine after the incarna... Monophysitism Blind To The Dual Character Of Christ's Experience
Such were the difficulties and errors into which their Christology forced the monophysites with respect to Christ's body. Difficulties equally great and errors equally fatal attended their attempt to conceive the conjunction of psychic elements wit... Monophysitism Entails The Apollinarian View Of Christ's Human Nature As Merely An Animated Body
The Catholic welcomes these evidences of the duality of Christ's intellectual life. On the theoretical side, they confirm the central dogma of orthodox Christology. On the practical side, they give him authority for seeking Christ's sympathy in ma... Monophysitism Ignores The Duality In Christ's Experience
Such in outline is Bergson's theory of the interpenetration of psychic states. If this psychology be adopted, the abstract character of the catholic doctrine of Christ's being in large measure disappears. It becomes easy to conceive the interpenet... Monophysitism In The Present Day
"To believe rightly the incarnation of our Lord Jesus Christ" is an ideal that the thoughtful Christian strives to attain. He expects to find the solution of high moral and speculative problems in that union of divine and human. The right faith is... Monophysitism Limits The Scope Of Redemption
Monophysitism shows itself also in the modern tendency to narrow the scope of redemption. Partial salvation is offered as a substitute for the salvation of the entire man. This tendency is a natural result of narrowing the import of the incarnatio... Monophysitism Shown In The Modern Tendency To Make The Death Of Christ A Secondary Factor In The Scheme Of Redemption
We have seen above that monophysitism discredits the reality of Christ's sufferings. Dogmatic reasons apart, the monophysite is motived by a repugnance to physical pain and by a wish to exclude it from the experience of the human ideal. To this mo... Need Of A Mental Reconstruction Of The Human Nature Of Christ
As the interval of time widens, separating Christians from the human life of their God, the more urgent becomes the obligation to put forth a constructive effort of the historical imagination. The attempt to keep that memory green grows harder and ... Neo-platonist Ontology
The representative figure amongst the Neo-Platonists is Plotinus. His comprehensive mind gathered up the main threads of Alexandrian thought, and wove them into the fabric of a vast speculative system. The system is as much a religion as a philoso... Neo-platonist Psychology
Human souls are at an intermediate stage of this cosmic process. Like the ray of light which touches both sun and earth, they have contact with God and with matter. They stand midway in creation. They are attracted upwards and downwards. Reason ... Philosophical And Theological Monism
The systems that identify God and the world range from the crude materialism of Democritus to the lofty spiritualism of Plotinus. Stoic cosmology occupies an intermediate position. The Stoic was nominally a pantheist, but he seems to have oscillat... Reasons For The Prevalence Of Monophysitism
Monophysitism is in our midst undetected to-day. It is not hard to account for its prevalence. The clergy are for the most part unable to expound Christology, and the laity are impatient of exposition. Anything savouring of precise theology is at ... Second Solution Of The Cosmic Problem Monism
The second solution given to the cosmic problem is of special importance for our thesis. It had a direct influence on monophysitism, and may be regarded as supplying the metaphysical basis for that heresy. It represents an advance to a higher stag... Summary Chapter
We have examined the doctrine of one nature, and exposed its chief consequences. We have considered its effects in respect of the deity of Christ and in respect of His manhood. We have applied the doctrine to the human nature as a whole, and to th... Summary Of The Chapter
We have taken a triad of ontologies and a triad of Christological systems, placed them side by side, and examined them. The result of that examination is a triple correspondence. The metaphysical principle is found in each case worked out in a cor... The A Priori And A Posteriori In Christology
The following considerations prove the necessity of this procedure. Two methods of examining the being of Christ can be distinguished. According to the one method the facts of His life are reviewed as they are presented in the New Testament, and a f... The Christological And The Cosmic Problems
The essence of the Christological problem is the question as to the union of natures in Christ. Are there two natures divine and human in Him? Is each distinct from the other and from the person? Is the distinction conceptual or actual? The inca... The Christological Errors Of Monophysitism
We leave here the area of theology and come to that of Christology. We have exhibited the monophysite errors with respect to the doctrine of primal deity; we now proceed to analyse their views with respect to the incarnate Christ. The former subje... The Doctrine Of Subjective Redemption Due To Monophysitism
The doctrines of Christ's person and of His work are intimately associated. What He did depended on what He was. Christology and Soteriology act and react upon each other. If Christology is crippled, Soteriology goes lame. Christ takes His stand... The Duality Of Christ's Cognition
The duality of Christ's intellectual experience is evident to a New Testament student who has any acquaintance with psychology. We find in Christ two cognitive faculties with two dominant universes of thought and knowledge. On occasions He speaks ... The Duality Of Christ's Emotional Experience
We come now to the third element in the human spirit. It is only in modern psychology that feeling has secured recognition as a distinct constituent of man's nature; so it is not surprising that the question as to its position in the incarnate Chri... The Elemental Forms Of Christological Error Docetism And Ebionitism
We propose to begin the study of the antecedents of monophysitism by examining those of a Christian or semi-Christian character. For that purpose it will be necessary to give a brief sketch of the early heresies in so far as they bear on the Christ... The Essence Of Catholic Christology
Catholic Christology has caught the spirit of Aristotle's teaching. It is not primarily speculative. It is in close touch with fact. It is the outcome of a deep-felt want. Redemption is the first demand of religious experience; so it is the moti... The Ethos Of Monophysitism
Monophysitism originated in a monastery. Eutyches, "the father of the monophysites," was a monk. The monastic temperament is peculiarly susceptible to this heresy, and the monastic element has always been dominant in the monophysite churches. The... The Existence Of Modern Monophysitism
Is there such a thing as modern monophysitism? To this question the preceding paragraph supplies the answer, "There must be." Heretical tendencies will be found in the Christian community in every generation, and the religious thought of individua... The First Solution Of The Cosmic Problem Dualism
The first attempted solution of the cosmic problem is best expressed in the concept "co-existence." God and the world co-exist. God is, and the world is; their relation is expressed by an "and." "God and the world" is the truth, all that man can ... The Metaphysical Basis Of Monophysitism
Monophysitism was a Christological heresy of the fifth century. It was condemned by the church in the middle of that century at the council of Chalcedon. Surviving its condemnation it flourished in the East for several centuries. Its adherents fo... The Monophysite Theory Of A Composition Of Natures
For the consistent monophysites, then, the human nature, as a psychic entity with peculiar properties, did not survive the incarnation. They did, however, allow it a verbal reality. They admitted a composition of natures, and this composition prov... The Nestorian Reaction
Opposition to Apollinarianism gave rise to the Nestorian heresy. The original ebionitism had died away, but its spirit and central doctrine reappeared in Nestorianism. Nestorianism might be described as ebionitism conforming to the creeds of Nicae... The Origins Of Monophysitism
The monophysitism of the fifth century had its roots in the past as well as in the a priori. In the previous chapter we treated it as a phase of philosophic thought and reviewed the metaphysic on which the heresy rests. In the present chapter its ... The Parts Of Human Nature
From the standpoint of psychology human nature is divisible into parts. The division must not be taken as absolute; for the whole is a unity, and the parts are not discrete quanta. The division is rather a classification of psychic states according... The Present Existence Of Christ's Human Nature
The view taken of the Christ of the past necessarily affects belief in the Christ of the present. It is scarcely possible to realise the present existence of a human Christ, unless the fact of His actual human existence in the first century of our ... The Problem Of The Hypostatic Union
The manner of the hypostatic union then became an urgent problem. The Church of the fifth century was called upon to attempt a solution. Any reading of the Gospels compelled the recognition of divine and human elements in Christ; but speculative t... The Third Solution Of The Cosmic Problem Identity In Difference
We come now to the third and last solution of the cosmic problem. As we develop it, we shall endeavour to show that it supplies that metaphysical idea which forms the basis of catholic Christology. The two previous solutions failed. They do not s... The Three Typical Christologies
The same truth holds of the other Christological systems. A different metaphysical idea lies at the root of each. Nestorian, monophysite, catholic, these three were the main types of Christologian in the fifth century. Each studied Christ's life.... To Attribute Omniscience To Christ's Human Nature Is Monophysitism
Within recent times the question as to the limitation of Christ's knowledge was hotly debated. That debate showed how much uncertainty on Christological questions exists and how strong monophysite opinion still is. In spite of Christ's own dicta, ... Two Wills In Christ
We here leave the subject of cognition and pass to that of volition. Orthodoxy teaches that Christ had two wills. This doctrine has a double basis. In the first place, it is a corollary of the doctrine of two natures. In the second, it is establi... Value Of Bergson's Psychology To Orthodox Christology
Person and nature are then real and distinct psychic entities. They are real alike in God and man. The distinction between them is not artificial or verbal; it is perhaps elusive, but it is genuine and capable of proof from experience. The synthe...